Showing posts with label Racism. Show all posts
Showing posts with label Racism. Show all posts

17 January 2012

Gordon Gee and the Polish Army Joke

A few days ago, Gordon Gee, president of Ohio State University, made a comment which has the Polish American community in an uproar.

Of course, I have not heard anything about it on the news.  Because it was made at the expense of a group which is allowed to be the target of bigoted jokes.



If you are interested in knowing what the (media ignored) uproar is all about, here are some links and the video capturing the comment:


This video was shared on The Kosciuszko Foundation's Facebook Page.  Gee's comment starts at 40:20 mark.





Gee (I won't call him Mr. because I never give the title of a gentleman to someone who doesn't act like one) earns $1.6 million, making him the highest paid public university president in the United States.  He is the head of a place of learning.  Prejudiced comments by someone who is in charge of a place of learning is just unacceptable.



In case you are confused why this comment was unacceptable, let me explain.

His comment basically referred to the invasion of Poland during WWII by the Nazis and the Russians. 

To break down his comment, it meant "those dumb Polacks lost the war and their country because they were in PT boats shooting each other and somehow that applies to my 18 departments".  Which isn't what happened.  The Polish Army didn't lose WWII because of this.  It was torn into two fronts with no allies coming to assist.  Only a few years after being the center stage of WWI.  And after over a century of not being allowed to be her own country.

Gee might not get it but others do.  Millions of lives were lost on Polish soil.  Cities were destroyed.  Families were subjected to horrors unlike anything Gee could ever imagine.  And Poland fought on.  Bravely.  Intelligently. 


Gee made fun of the misfortunes of others in order to make an incoherent analogy about departments.



To make a further point, Gee later is reported to have said: 

"Now if you're going to say I was saying something bad about Poland, I'm not," he said. "I could have used some other term, I guess, then."

Those are not the words of a man who means an apology later on.

Those words essentially translate to:  Well, I didn't actually use the racial slur Polack, so it's not actually racist. 

It doesn't work that way.  With any ethnic, religious or other groups, you don't have to use the actual racist slur against them in order to say a prejudiced comment.

Whether Gee said "dumb Polacks" or masked it behind a comment that essentially means the same thing, he said a prejudiced comment.




Right now, a petition has begun calling for Gee's resignation, if you are interested. 




Please take a moment out of your day to express your outrage at this racial slur and write an e-mail:

Gee’s boss, Chairman of the Board of Trustees, Leslie Wexner
lawrence.10@osu.edu
Or call him: (614) 292-6359

President Gee:
gordon.gee@osu.edu



Please spread the word.


Na razie...

13 June 2011

Polack, the Film: A Review and Interview

Polack.

I see this word and my defenses come up.  As they do for anyone who has been the victim of a racial slur their entire life and then sees the racial slur as the title of a movie.




Because I am a person who will not sit still and tolerate a racial slur of any kind against any group of peoples, I decide to do some investigate into this film.  And I'm glad I did.

 Jim Kenney, the man behind the film, takes you for an emotional and intellectual ride with Polack.  The movie starts off talking about being Polish American and being subjected to Polack jokes from other Americans.  And from the main stream media.  Many many times.

The history of Poland during this time is discussed, including the discussion of how incorrect Polack jokes actually are.  That we aren't racist, stupid, meatheads, who all love bowling (by the way, I have to interject that nobody in my family likes bowling.  I've actually never met a Pole who does), etc.  From my own perspective, I think he does a brilliant job of discussing it, to be frank.

"Polack: the Film" also gives an idea of what it has been like to be searching for identity.  And what it's like to be gay.  Jim Kenney is a gay Polish American man. 

In the film, Jim visits Poland, meets other gay Poles and discusses the issues surrounding being gay in Poland right now. 

I was in tears throughout the film.  For several reasons.  As a proud Polish American.  As a victim of "polack" jokes from childhood and into adulthood.  And as a woman who went to school in the US and had several gay friends, whom I am still friends with.  But with no homosexuals in my family.

After watching the film, I felt that to review it on Polish Mama on the Prairie is something I need to do.  But to interview Jim would give the film more justice and perhaps entice more people to see the film.  Whether you are homosexual or of Polish descent, I hope this peeks your curiousity, that you watch the film, and that discussions arise from it.



Let's begin the interview, shall we:

1.  How did you originally decide to do this film?
My father had an elderly distant relative give him her notes on the Polish family history. These sparked my interest in understanding why I had always been ashamed to be Polish. As a kid, I was an in-the-closet Polish-American because of Polack jokes. I wanted to find out why. 

2.  Where did you grow up?  Did you grow up in an area with a Polish community?  Or did you grow up as I did, relatively isolated from other Polish Americans?
I grew up in Peoria, Illinois; so oddly, I grew up both in the Polish heartland and isolated from the community; ie, the upper Midwest from Pennsylvania to Wisconsin was a common tract for Polish-American settlement. In Peoria, the Polack jokes were rampant, however, if there was ever an identified Polish-American community there, I didn't know of it. 

3.  When did you finally decide to accept being Polish American, as you state in the film that in the beginning you hid this part of yourself from others?
I don't think I fully accepted being Polish-American until I knew what our true last name had been. My grandfather changed it and said that he couldn't remember the original. The actual name has so much meaning and history, that I was proud of the identity it gave me. I now have it tattooed on my arm. 

4.  How did it feel to come out?  First, as a Pole.  Second, as a gay man.  I ask this because the film tackles both subjects together and separately, in a sense.
Coming out as a gay man in America was very difficult for me some twenty years ago. I believe my true coming-out as Polish only happened when I first traveled there in 2005. Poland then was still adjusting from Communist life. It was a very foreign place, and yet, I had studied their history enough to have pride as a returning "son." I had a hard time connecting to the Polish, so I relied on my other "family", the gays there. It was only in living this experience that I eventually made the parallel connections between these two groups. 

5.  Is this meant to be, as I see it, a film for opening discussion on something some feel to be taboo to talk about?
I've always been interested in seemingly arbitrary intersections. So I am interested to see how the film can encourage thought by comparing Poles and gays. The comparative taboo is also interesting to me; Poles everywhere are sensitive to the jokes, and Poles in Poland are challenged with the visibility of gays in their country. 

6.  In your visit to Poland, what did you come away with as an overall impression of the country?
I feel that the Polish people are highly educated and refined, and yet in their adolescence as a reborn country. They have been manipulated by so many foreign powers for centuries, that they struggle to determine their identity. 

7. Do you plan on visiting again?
Yesterday, I saw photos of gay pride in Warsaw. I recognized a lot of locations and yet the city is changing so quickly. I miss it and would love to visit again soon, before it starts to feel foreign to me again. 

8.  I know in the film, you discuss how you thought that you would just be walking down the street and someone would grab you and proclaim you to be their family.  Did you end up finding and connecting with any of your family?
My father joined me on one of my trips to Poland. We drove to the small town that was in the family history notes, and we found families with the same last name. We were not able to connect a gap of a few generations because the records at their church had burnt in a fire. We were invited into their home and had coffee with a large number of their family; and I was excited that I was able to translate the conversation with the basic level of Polish that I had learnt. 

9.  I know you said Poles seem distant.  I know that we tend to be rather formal with a stranger until we become familiar with them.  Do you think that it was the cultural difference between America and Poland that made you feel that way?  Or was it a thinking that in Poland, perhaps the population is smaller and therefor easier to find others you are related to?
Poles do seem distant until you meet them and then they open up very quickly. I do think it is cultural. Although I consider myself to be shy, Americans are very relaxed and extroverted by comparison. It was actually a nice change for me to be the loud one. 

10.  When I first went back to Poland after leaving as a child, the feeling of being surrounded by other people who looked like me was overwhelming but in a wonderful way.  How did you feel at that moment?
I actually didn't really have that moment. I had hoped to, but I now don't think that I look absolutely Polish, the way that I can sometimes identify a Pole just by looking at one.

11.  Do you think that our large majority being Roman Catholic has anything to do with the general attitude that homosexuality is something to discourage?
Absolutely. In Poland, Catholicism is more than a religion. It is the culture. Most of the gays I met in Poland profess to being Catholic. They consider themselves born and raised Catholic; whether they attend church or even believe in the religion. What was most sad is that some of the gays I met there still believe that they will burn in actual hell for their sexuality. 

12.  How did it feel hanging the signs?
The street activism that I did was extremely scary. It is somewhat thrilling to look back on now; but at the time, it took me three nights to convince my cameraman to go out and do it with me. The idea of it now seems easy as I sit here and write, but I have Polish friends who still tell me how offensive my subversion of the Polish anchor symbol is to many Poles. 

13.  Have you read the book Hollywood's War With Poland, 1939-1945 by M. B. B. Biskupski, released last year?  I have not yet read it but I think it would be a great companion read to the beginnings of the film.  What is your opinion?
I didn't know of this book, and it adds to my worry that the film should never be finished, because I keep discovering more... I can't wait to read it. 

 

14.  This really probably has nothing to do with the film, but I noticed a worried look on your face, in your eyebrows, in the film.  What could you tell me that is from? 
That's funny. I think it's my natural state: worried. My eyebrows give everything away. When I started the film, I didn't want to be in the actual story. I thought I was just making a film about Polish jokes. Eventually others helped me to see that to connect the jokes and gays, it would need a character to combine them, and that my personal journey was the most natural and available outlet for that. In the film, you mostly see me in stop-frame animations on train windows; this was my way of not fully being on camera... and yet, the worry still came through : )  The film is a lot about belonging and acceptance. I don't think I'll ever feel either completely. 


As honored as I felt that Jim agreed to the interview, his answers left me feeling more that this is a film worth watching, talking about, researching various facts to better grasp the topics, and perhaps bring about a social change.

Images and links used in this article come from the film's website and are used with written permission from Jim Kenney.

12 January 2011

My Feet in Two Worlds, The Brutally Honest Truth of It

I'm letting you know right from the very beginning, that this is going to be brutally honest.  The way it really is for me emotionally.  But I also want to say that this does not in anyway mean I look down on either country.  I still love the USA and Poland, and both of it's peoples. 

And I want to also say that this is specifically my perspective.  My experiences.  It doesn't represent everyone in any particular group.  So, please, don't take it away from me or trivialize it because you might not understand or empathize or agree.  Ready?

For myself, a part of my personality and what I feel is that missing gap where Poland should be. 

That gap made by being taken from your family, from the land where everyone speaks your birth language, where you don't look different, where your name is not unusual and you don't get twenty questions for it, and perhaps even nasty judgements for your heritage.  From where your quirks and particular mannerisms are common place.

Don't get me wrong, I love America.  I love living here.  But if your name is something like Jane, Jessica, or Amy, and your great grandparents were born in the USA, you look like the typical American girl next door, and you've never travelled outside of your home country's borders, your grandparents were always just down the street and present for holidays, then you don't understand what I mean.

My husband came from that same background, an easy to say American name, grandparents always a huge part of his life, his accent and speech were never different from anyone else's in school, etc. 

I wanted him to see who else I was.  No, I needed him to see.  Or else, I didn't think our relationship would truly work in the end.  So, I took him to Poland for our honeymoon, amidst many protests from him and his family.

So, who am I?  By now, it's fairly clear what my background is.  I was born in Poland to Polish parents.  We fled Communism and it's oppression.  We waited to get legal papers all in order to become U.S. citizens, came to America, and all was peaches and cream.  Right?

Not exactly.  For one thing, we had no help.  None.  There was no neighbor, friend, or relative to call on when someone had an emergency.  Whether that emergency be that someone had to go to the Emergency Room and my parents needed a babysitter or money for the medicine, or someone was sick, so that we had a roof over our heads or food on our table, or even just so my parents could reconnect on "Date Night".

For work, my father grabbed whatever he could as quickly as he could.  Because, apparently in the USA, they didn't care that my father has a Masters Degree from Poland.  If it wasn't a Masters Degree in the USA, they didn't care.  In fact, one place even told my father that he was lucky they considered him to even graduate his high school.  The same went for my mother, who also had a Masters Degree back in Poland.

So, he ended up getting some minimum wage work working as many hours as he physically could (he still works well over 70 hours a week) while my mother tried to find a babysitter she could trust with me.  She found one, went to work also making minimum wage, until the babysitter took me outside in the dead of winter in just a onesie and I got very, very sick.  This was according to a couple of other neighborhood eyewitnesses.  So, it looked like my mother couldn't work because we couldn't find anyone trustworthy to watch me without potentially killing me.

So, since there was only one income in our house, we ate boiled white rice, split a can of vegetables and each ate one boiled hot dog.  Every.  Single.  Day.  For well over a year.  Because that was all we could afford.  There are pictures of my parents during this time and they were so skinny.  I, however, was not, because my parents made sure I at least ate enough.  To this day, I hate boiled white rice.  I hate canned vegetables.  And I especially hate hot dogs.  And when someone makes a comment that I am a food snob or eat weird food because of that, it boils my blood, because they didn't go through what we did.

Why not apply for assistance, perhaps, you ask?  Don't even make me laugh.  We couldn't get it because we were not born here.  While my father walked home from work everyday in the scorching summer heat through the miserable neighborhood we lived in, he saw houses where nobody worked and they had air conditioning units blasting and were cooking all sorts of food for dinner.

As soon as my father got a better job and we could afford to, we moved out of that area, filled with litter, cockroaches, and drunks, and into an apartment in a decent area so that I didn't have to worry about gun fights on the way to school.  The apartment where I shared a room with my sibling.

I never did my first Holy Communion because of several reasons.  Some churches wanted my Godparents there for it.  Ummm, they are in Poland and can't get Visas to come over?  "Then you can't do it".  Some churches didn't understand why I didn't speak good enough English to understand the Bible at the time, never mind that I was learning English.  And, as my mother said, "If you do your First Holy Communion, you will have only your father and myself there".  My vision of a party afterwards would not happen, because what family could come to the party?  They were all in Poland.  I would again be the weird kid who only had parents there supporting them during a childhood event.

For Birthdays, I grew up having small gifts because we had just come to this country, you don't get rich overnight, and no family giving me presents.  Not a big deal until you go to school and other kids brag about the hundreds of expensive toys they got.  Then, the inevitable "What did you get from your parents/grandparents/aunts/cousins, etc.?"  And, "Oh".  The same was true of Christmas. 

Thanksgiving and Easter were also lumped into the same category by the question "Who came over your house/Who's house did you go to?"  My answer?  "Nobody.  It was just us.  At our house.  Because my family is all in Poland.  Thanks for reminding me.  Again."

I remember playing with cardboard boxes and one little doll I had as a small child.  I never really thought that I didn't have a lot.  Until I went to school.

I also didn't think I had an accent, until it was pointed out to me by several children in front of a teacher who didn't say anything to them.  It was then that I found out what "Polack" meant.  It wasn't a word in Polish.  It was only a word in English and apparently there were many nasty jokes involving that word.  I hated school.

I also found out what the "N" word meant.  A girl, who apparently thought it was funny, told me to walk up to the black boy in our class and say "Hi, N-----!"  She told me that it meant friend. 

Apparently, it did not because I got in a lot of trouble for it in school, even though I was just beginning to learn the language.  And of course, the girl who told me to do so didn't get in trouble, because, as I was told by some big angry adults (I still have no idea who they were but could you imagine being in kindergarten how big they were and small and vulnerable I felt?) that I "should have known better than to repeat everything someone tells you!"  Never mind that I didn't even know my English alphabet or colors yet and was eager to learn.  The lesson I learned from that, don't be quick to learn things from people.  Don't trust anyone.

I started taking ESL classes to learn English.  I remember getting very frustrated with the teacher at times, who only spoke English and had no idea, not even one ounce, of what I was going through.  I finished it early because I wanted to fit in so desperately.  While taking ESL, I was still expected to take all the other classes that the American kids were taking.  There was no leniency for the fact that I didn't speak the language which the lessons were given in.  I got exceptional grades in English and Spelling.  I was proud of myself for it.  I, the little girl from another country, the one with the funny accent, the "stupid Polack", was getting better grades than the American kids were.  But to them, I still talked funny, and nobody discouraged their harsh words.

At first, for lunch, I brought food from home, as many kids did, but my bread was different, my sandwiches different.  My mother packed, heaven forbid, vegetables in my lunch, which, heaven forbid, I ate because, heaven forbid, I liked them and grew up eating them and wanted to grow up to be big and strong.  Until I noticed other kids would ask too many questions about my food. 

Once, a little girl asked, "Why don't you eat peanut butter and jelly on white bread like us?"  I answered "What's that?  I never had it before".  She told me that all American kids ate it and that maybe I should "Go back to where I came from if America is so bad that you can't even eat what we all eat, you stupid Polack".  I was 7 years old.  It wasn't the first time I was told to go back to wherever I was from because I did things a little different (never mind that I desperately wanted to fit in and never said anything nasty about what they did).  It wasn't going to be the last time I heard it either.

In fact, I heard some very strange statements about Poland from other children.  That we were all Communists.  Did we have tombstones, tomatoes, diapers, cows, cars?  That we owed the USA for everything because the USA rescued Poland during World War II because we were too stupid and lazy to fight the Nazis.  I could go on for hours.

At home, I tried to speak English all the time, even though my parents wanted me to still speak Polish so that I would have that as a job skill later on in life.  They were right, of course, but with what I went through at school, I didn't care.  My parents spoke to the teachers about my issues with my peers and the first couple of teachers cared and had me sit at tables where the children were not judgemental and nasty. 

But then, I got a teacher who didn't care at all and probably secretly was a nasty little racist herself.  My schoolwork suffered for a while under her.  I began to draw back emotionally from people and not focus.  In the beginning of the school year, when she met my mother and I, she requested a fellow teacher to try translating for us.  When the second teacher came, she listened to us speaking English, albeit with accents, and she announced "They speak English clearly.  You don't need an interpret or."  My new teacher would go on to hold hostility toward all of my family.  She and my mother once got into a screaming argument because she believed I should have been held back the year prior and because she believed I needed to be tested since she felt I had a low IQ.  Never mind the fact that the same year we were all tested for future placement in the new Gifted and Talented programs and my results placed me 2 years ahead of my peers.  My mother was so pleased at the results, she shared them very nicely with the teacher, who in the conversation went from her usual fake smile (it was the year I also learned that just because someone smiles, does not mean they are actually happy) to a very unhappy and angry face.  She then looked at me, smiled and said "I always knew you were intelligent.  You just lack focus, sweetie."  And then turned to my mother and said "I still think she needs more ESL classes" and walked away.

We did a presentation in class, my first.  I didn't fully understand what the assignment was, asked and was told to "Just do it!".  It was for Black History Month.  It was the first time I had ever heard of that.  I asked my parents if they had a Polish History Month and my parents laughed.  Apparently, there wasn't an Immigrant History Month, either.  The assignment was to pick a famous Black person and write about them.  This was a new idea to me.  How would I know who was a famous Black person?  My parents didn't really know either so a classmate's mother suggested, and I wrote about Martin Luther King, Jr., who's dream of a color blind world really touched me. 

While presenting my essay in front of the class, I began to stumble on my words and speak quieter and the same racist teacher commented "Somebody needs more ESL classes!  Go sit down!"  I was so young and I still remember how angry and hurt I felt.  I still carry hatred towards her, which I know is wrong, but I don't care, it's the way I feel. 

The holes I have in my education are all from that year.  I can't multiply off the top of my head and I struggle to write an research essay about a theme someone presents me with.  That year, we also learned about the names of other countries and their capitals.  I decided in high school to learn that on my own, since I didn't learn it that year in elementary school.  I could work on it more, I know.  I could shake the blame I lay squarely on her.  But she was also a teacher.  Someone who helps shape children into the adults they become.  And I don't think she had any right to be one.

I also feel shock and disgust at the education system because although my mother repeatedly reported her for marking all my homework as wrong, of which the answers were all always correct, even according to the Principal of the school, she continues to teach to this day.  In fact, when we moved to a new school district, my younger sibling was assigned her as a teacher in the new school.  She attempted to fail my sibling as well, and state that she could not understand their "accent" which they did not have, being born and raised in the USA.  After three months of her continued harassment of my mother and sibling, my sibling was transferred to a different teacher, but that woman was never reprimanded.

I ended up losing my accent very quickly.  I also forgot Polish.  My cousins, both Babcie, Cioci, and Wujek would all send me cards and letters which I loved.  But I didn't know who they were.  And it reminded me constantly that I was missing family.  And I couldn't call them to talk because at the time, calling Poland could cost you over $100 for just a half an hour.  And I didn't write to them because I felt ashamed that I didn't know Polish well enough anymore to say anything.

I even had play dates with another little boy my age who was also Polish and who constantly reminded me that he "was more Polish" than I was.  Surprising, he and his family later in life were confused why I didn't marry him.  I'm actually glad I left the neighborhood I lived in, because shamefully, many Polish Americans had that same "I'm more Polish than soandso" attitude.  I don't think that is a Polish trait, I think it was specific to that neighborhood.

Even though I threw myself wholeheartedly into becoming as "American" as I possibly could, there was always someone every single year who would call me a "Polack", make fun of my name, my nose, and what I would eat.  So, I guess, no matter how hard I tried, I was still a "foreigner".  Forever.  Taken away from family, lost my ancestral language, but still not allowed to wear the new identity.

Sometimes, I would tell such ignorant people that the word was a racial slur and it was as bad as the "N" word.  To which I would be told that there was a place called "Pollock Johnny" so it couldn't be racist.  After all, other "Polacks call each other that".  First, "Pollock Johnny" spells it like a fish and uses a racial slur to describe themselves, so they must be ignorant and stupid as the word means.  And frankly, I blame a large amount of the unapologetic use of that nasty word on that "restaurant" and people who use it like they do.

Second, I never ate there and never will, nor do any Poles straight from Poland.  Third, some Blacks call each other the "N" word, but many consider it a racial slur anyway.  And true Poles do not use that word to address one another.  Honestly, if someone asks about my name and I say I am Polish, and they say "Oh, I'm a Polack, too!" or "Us stupid Polacks" or something else like that, I actually physically walk away from them.  I don't even want to discuss anything else with them.  At all. 

It is how the person who is the target of the word feels about it, not how you say it or mean it.  I could call someone an idiot with all the sweetness in the world behind my words, I still just called them an idiot.

Every year, on the first day of school, the teacher would call out a name and you would acknowledge it.  After a few years, I got used to the same routine.  A pause, a stumble on the first syllable, another pause, a weird look as though the name has the plague (of course, everyone else in the class is a John, Amy, Jamie, Michael, and other one or two syllable mainstream names) and then, some sort of remark that embarrasses me, such as "I'll just spell it" or "Who would name their child that?!" or, rarely, a kind attempt at saying my name.

After a while, I learned to just raise my hand before the last step of the embarrassing "she's different" routine and I would say "That would be me" with a smile.  The teacher would either say "What's a nickname I could call you?" or "What sort of name is that?" either with a genuinely curious smile or a nasty smirk (I swear, I still don't understand how some people become teachers).

Or, once, the equally embarrassing "Excuse me!  How do you know I can't pronounce it?  You didn't even let me try!"  To which, I shrank back into my seat and mumbled "I'm sorry".  Of course, that man butchered my name completely.  Then, when I corrected him, "It's ----- but you can call me ----", he said "Why the h--- would your parents name you that?  And your nickname isn't any easier!  I'm going to call you [insert American name that is nothing at all like my real name]".  I told him I was Polish and he said "Well, you aren't in Poland anymore".  Every time that man did role call for the first month, I didn't remember that in his classroom I was not me, but some random American girl name, so I would not answer "Present" and would anger him considerably. 

I don't want people to read this and think "Oh, kids are so mean!"  No, it's not the kids.  Children don't learn this by themselves, this is always taught by an adult.  You know we all have conversations at home that end with "This conversation doesn't leave the house."  Mine tend to be about our finances, how dirty a persons house was, etc.

After all, if it was children only, then why would some of those teachers I mentioned earlier behave the way they did? 

Another example of what it is like to live in Two Worlds, as some people call it, would be when I would talk to some people who I think really enjoy my company and eventually, the topic of Immigration comes up.  Sometimes, the comments that hurts are "All foreigners steal American jobs!" or "Foreigners need to stay in their own country!"  When I point out that I am also a foreigner, I get told "No, I don't mean you.  You aren't a foreigner!  You [were born here, learned the language, don't have an accent, are like us]".  My own In-laws sometimes still say comments like that in front of me.  Even my now-deceased Grandmother-in-law who was Polish by heritage would say it.  It hurts but I still forgive them and love them the way they are.

And when I talk to an adult about American politics or society, if it isn't all beams of sunshine, unicorns and roses, I get told "then go the f--- back home if you hate it here so much!"  The point is, I don't hate it here in the USA.  I love it.  I genuinely do.  Americans are very open, some of their food is amazing, there are a lot of job opportunities here, I can buy anything I want here.  Heck, I would never have married an American man if I hated it here.  And if I didn't like Americans, I wouldn't love him as much as I do.

After all, I can move back to Poland or to another country anytime I want to.  I was just raised that you should be open to change, and try to make everything you can better.  And in order to make something better, you have to acknowledge what needs improvement.  And everything and everyone could improve in something.  This isn't Heaven.  Nowhere on Earth is Heaven.  It's Earth.

And on Earth, I feel like I don't belong 100% in either culture.  I don't speak perfect Polish, I don't have a Polish accent, I dress like an American, I get told that living in Poland would probably not work well for me, and why don't my children speak better Polish?  I also get told that I have a funny name, I "look Polish/foreign", I don't dress like an American, I should accept the fact that I am not Polish anymore and that I am American and not speak Polish or about Poland ever, and if I mention anything I wrote about earlier in this article, I am unpatriotic and un-American.

Several years ago, I started to shake loose from a gradual depression that I couldn't talk to anyone about because nobody could relate to how I felt.  I didn't want my parents blaming themselves like they caused this feeling in me of being a ship without a harbor. 

I decided to blend the two worlds together the only way I knew how to.  I learned Polish again.  Actually, it was more like, I listened to a CD teaching Polish and started listening to Polish music and got a job dealing with people from all over the world who were well educated.  And a light bulb switched on.  My Polish language skills came back.  They aren't perfect but I can get by fairly well.  I started cooking Polish foods.  I started traveling to Poland every other year. 

I'm much happier now.  I don't waste time on people who say stupid comments anymore.  The funny thing is, until I started writing this, I didn't realize how hurt I was growing up.  And when I started writing today, it all came back in a painful, drowning wave.  I had a couple of moments when I had to walk away from this just to cry.  But I'm glad I did.  I feel stronger.  After all, I did something many people will never do.  I left one world for another and never quite fit perfectly into either.  And I figured out that it's OK.  Because they are both a part of me.


Mama’s Losin’ It