Showing posts with label Polish History. Show all posts
Showing posts with label Polish History. Show all posts

01 May 2012

What a Busy Week for Polonia!

This week is packed with opportunities for us to continue the conversation with our families about our heritage.



Today is May 1st.  This is significant in a couple of different ways. 

May 1st was Labour Day, or Swięnto Pracy, under the Communist regime of the USSR.  This meant no work and forced participation in parades throughout the USSR.  You were expected to dress nicely and stand with your family outside for 3-4 hours during the parade and cheer, irregardless of how you really felt.  Spies were in the crowds watching and everyone knew this.  Not participating, not cheering, snide comments under your breath to your loved ones, all could carry terrible repercussions on yourself and your family. 

May 1st was also only a few days after the Chernobyl disaster in 1986.  Parades were expected to still continue under Moscow's instructions.  Children were all given Płyn Lugola to drink on that day.  We were in the USA for a few years by this time and I know we count ourselves as lucky in regards to this.

May 1st is called International Workers' Day throughout the world. 

The Catholic Church has designated May 1st as Saint Joseph the Worker Day.  He is considered the patron saint of workers, carpenters and those who oppose Communism.  He is also the patron saint of immigrants, which is part of the reason why there are many churches in areas where immigrants have historically moved to.  His day was designated in 1995, after the USSR May 1st parades began in some countries.

Today, May Day, is going to be flooded with marches as well.  Protesters throughout the world are demanding fair wages in China and Occupy Movement marches in every major city, including throughout Poland.


May 2nd is another important date for Polonia.  It is the date ratified by the Senate of Poland as Polonia Day.  It is also Polish Flag Day.




May 3rd is Polish Constitution Day, and because it falls on a Thursday, will be celebrated by the US Polonia community on Saturday, May 5th.



My family and I will be spending this week flying our Polish flags, wearing red, our Polish eagle pins, looking through children's books about Poland, calling our family in Poland, and learning and sharing our heritage.  We might even take the long drive into Chicago for the Polish Constitution Day Parade this Saturday and perhaps even visiting a Polish restaurant, depending on the weather and a few other factors.

What will your family be doing to celebrate?


Check out some great articles with poems about these dates:

Polish Art Center

Transparent (from the same people who make the free Polish Word of the Day widget in my side bar)


Have you ordered your Polish flag and paraphernalia yet from Dom itp?




Na razie...

24 April 2012

Polish Constitution Day is Coming!

May 3rd is Poland's Constitution Day! 

May 3rd is a big deal in the Polish community.  And this isn't just any holiday, it's in celebration of the 1791 Constitution of Poland, which at the time was considered revolutionary.

Poland's official promotional website of the Republic of Poland, poland.gov.pl, has a great article explaining the May 3rd holiday.



So, what to do in celebration? 


This is a great week to replace or buy new Polish flags, mugs and other items to share your Polish pride.  Check out Dom itp, a Chicago family-owned business which carries your May 3rd weekend needs.  Dom itp was started by Polish immigrant Jan Krynski in 1990 and has been serving the Polish and European community of Chicago and the rest of the USA for 22 years.  Fellow Polish blogger, Pauline of Classy Chaos, is a part of the business as well. 



I hope you go check out their site and find something unique to help celebrate this important Polish holiday.

Some other ideas of how to celebrate around Chicago and other areas.

This year, the Polish Constitution Day Parade in Chicago will be on Saturday, May 5th in Grant Park starting at 11:30 am.  For a map of the parade and other information, check out the parade's website.  Cleveland and other cities will be having celebrations as well.

Whether or not you attend the parade, you can decorate your house with a Polish flag and celebrate your Polish ancestry this weekend with a Polish American cookout.  Make Polish potato salad, grilled kielbasa, and stuffed eggshells.

Of course, you should start the day with a cup of coffee or tea from a Polish mug and visit the Polish Museum of America.

You can also visit a local Polish deli to pick up some culinary treats, such as rose hip jam, rye bread, and pickles.  While there, see if they offer any Polish movies or CD's, which most of them do, along with Polish newspapers, magazines and cookbooks.

Visit a local Polish restaurant, if you are lucky enough to have one nearby.

This holiday is yet another great reminder to share our heritage with the next generation.  Share photos of family members, go online and look up the towns where your ancestors came from, share family stories and traditions, teach them the Polish National Anthem and tell them how strong our families are, what was sacrificed and what was gained by leaving Poland and coming to America.

And contact your families in Poland, if you can, and tell them you love them.  Being Polish American means celebrating both sides, the new and the old.




Check out last year's Polish Constitution Day Parade in Chicago.







Spring is Here!

It's time to start our gardens!  Dom itp has a deal right now for seeds: Buy $30 of seeds and get free shipping.  They carry Polish wild strawberries, leeks, several different flowers, parsley roots (which are irreplaceably delicious in certain Polish recipes), and many other varieties.  Their prices are comparable to going to your local chain or gardening store and they offer seeds which any Pole would be excited to grow and harvest during the warm weather.  It's like having a piece of Poland in your backyard.



Wiwat Polska and God Bless America...

Na razie...




Disclaimers: The links and banner for Dom itp are part of an affiliate program. While the company does not pay for me to post their links and banner, I do receive a portion of all sales made using the links and banner in compensation. If you do purchase something from them this way, I sincerely thank you.

Any other links in this post today are posted by me to help provide more information on May 3rd celebrations to the reader. I am not compensated in any way for sharing them, nor was I asked to by the associated sites.

14 March 2012

A History Book About Poland, Pre World War I

I found this book online and wanted to share it. 



Poland, The Knight Among Nations



It is a digitalized copy that you can read online.  The book was written by Louis E. Van Norman.  This is the Second Edition, Copyright 1907.  While Poland was still Partitioned.



The Sarmation Review of Poland, The Knight Among Nations



I have not yet read it myself, but thought that it was interesting and wanted to share with you.  I plan on reading it myself over the next few weeks.  Perhaps we can have a discussion on it after reading it.


Na razie...

13 December 2011

30 Years Ago Today in Poland: Martial Law

30 years ago today, on December 13, 1981, Martial Law was imposed on Poland.  We had just fled Poland a couple of short weeks before.


I cannot imagine what my parents must have been going through.  I was born in June of 1980.  The following month, general strikes began to ripple their way across Poland.  Wroclaw was an important center of this movement.


I know in the textbooks in Amerika, Gdansk is the city mentioned in regards to Poland's Solidarity movement.  But the textbooks like to sum things up in a neat one to two sentence note about anything having to do with Poland and that summary really doesn't do the movement, that historical movement, or Poland for that manner, any justice.


Perhaps you have never heard of the Orange Alternative or Pomarańczowa Alternatywa.  Let me give you a brief tidbit about it.


The Orange Alternative was a new option that made it easier and safer for more people to peacefully protest the Communist regime. Basically, they drew graffiti art and slogans referring to dwarfs (krasnoludki) and wore orange hats like dwarfs in mass gatherings and other such activity.  None of it was illegal and if they were arrested, it made the arresting officers look like ridiculous because they would be arresting people for wearing dwarf hats.  It was a brilliant idea...




I cannot imagine how my parents must have felt, watching events unfolding around them with a brand new baby girl.


I plan to share some photos tomorrow that I found which were sent to us by family and which I believe have to do with that movement.


Na razie...


Links You Might Find Useful:

New York Times Article: "Dec. 13, 1981 | Poland Cracks Down on Solidarity Movement"

Poland Cultural Institute of New York article about film "The Orange Alternative"

Not An Alternative

Wikipedia's Orange Alternative

Wikimedia's Dwarves in Wroclaw (photos)

31 August 2011

Wordless Wednesday: A Collection of Kings and Lech I

My Babcia brought this on one of her trips to America to visit us when she was younger.  It is a collection of the Kings of Poland.

I always loved looking through it but was always told I wasn't allowed to touch it. 

The price was 450 zloty.  Because I am not sure exactly what year this was from, I cannot tell you how much that cost in US Dollars at the time.




This is a description page of the collection of cards.  There is a list of the kings up until Stanislaw Poniatowski.


And here is the card of the first King of Poland, Lech I.




The text below his picture reads:  "Lech I. Family name of Slowianczyk (sort of like a Dynasty), first King of Poland, The city of Gniezno from a nest of an eagle that he found he created [the city]; Lived around the Year 550.  Christian Era._"  Poland was not at that time Christian, however, the years mentioned are from the Christian calendar.

Here is a link to a beautifully written version of the legend of Lech and Gziezno.

And here is another about the Legend of the Polish Eagle.  The red fields they talk about I have seen for myself and they are a beautiful color.

This video is a favorite of mine.  In the very beginning, you see an eagle flying and then a man stab his spear into the ground and a town grows from nowhere.  That is Lech and Gziezno.  The video is worth watching all the way through.




Na razie...

21 July 2011

More People Who Are Polish: Warner

We all know Warner Brothers Pictures, Inc., one of the largest largest American motion-picture studios.  But did you know that the Warner brothers are Polish?  Jack, Harry, Sam, and Albert Warner were brothers born to a Polish immigrant.

I found some interesting links showing the family's history:
A link with geneological information about the Warner brothers and their family.  The article states they were from "Krasnoshiltz" of the "Russian Empire".  This town is called Krasnosielc of Poland, as Poland was at the time of their immigration a part of the Russian Empire.

While the last name Warner is not a Polish last name, Polish and Jewish history and culture have been linked since the 10th century and, especially, during the time of the "Black Death" when Jews were unfairly blamed for it.  Yes, I know, it's Wikipedia, but there are a lot of credible links in this link.

Another link with the history of the Warner brothers.

And a link to a family history film.

I don't think I need to explain Warner Brothers Pictures, Inc., what films they have done, etc.  We all know that large gold "WB" logo instinctively when it flashes across the screen.

Na razie...

20 July 2011

Wordless Wednesday: Another Old Postcard from My Past, A Castle



On the back of the old postcard are written the following:

"Zamek Ksiaz k. Walbrzycha
Monumentalny zamek piatowski wzniesiony
w XII w przez Bolka I-szego, kilkakrotnie
przebudowywany, Obecnie czesciowo
udostepniony zwiedzajacym

fot. T. Drankowski"



"Wydawca: POLSKIE TOWARZYSTWO
URYSTYCZNO-KRAJOZNAWCZE"



"ZAKLAD PRODUKCYJNY PTTK WE WROCLAWIU
Wszelkie prawa zastrzezone"



Someone once on my mother's side said that we were related to the people who once owned this castle but whether that is true or not, I don't know and I'm not sure I would believe we were.  There are lots of legends on that side of my family about where they came from. 

On my father's side, they don't tell me because it requires talking about WWII (and because my father's family is a military family with a long history of service, I'm sure there are a lot of tragic stories of lives lost fighting for our beloved Polska).

It can't hurt to tell my daughters that they are Polish princesses, and if they need proof, show them this photo and say the same thing I was told, right?  Every little girl needs to believe in fairy tales and this place, to me, looks like it is from a prawdziwa Bajka (real fairy tale).



Some links about this place (in Polish):

http://www.zamkipolskie.com/ksiaz/ksiaz.html

http://pl.wikipedia.org/wiki/Ksi%C4%85%C5%BC

http://www.polskiekrajobrazy.pl/Galerie/368:Dolny_Slask/17148:Zamek_Ksiaz_kolo_Walbrzycha.html

13 June 2011

Polack, the Film: A Review and Interview

Polack.

I see this word and my defenses come up.  As they do for anyone who has been the victim of a racial slur their entire life and then sees the racial slur as the title of a movie.




Because I am a person who will not sit still and tolerate a racial slur of any kind against any group of peoples, I decide to do some investigate into this film.  And I'm glad I did.

 Jim Kenney, the man behind the film, takes you for an emotional and intellectual ride with Polack.  The movie starts off talking about being Polish American and being subjected to Polack jokes from other Americans.  And from the main stream media.  Many many times.

The history of Poland during this time is discussed, including the discussion of how incorrect Polack jokes actually are.  That we aren't racist, stupid, meatheads, who all love bowling (by the way, I have to interject that nobody in my family likes bowling.  I've actually never met a Pole who does), etc.  From my own perspective, I think he does a brilliant job of discussing it, to be frank.

"Polack: the Film" also gives an idea of what it has been like to be searching for identity.  And what it's like to be gay.  Jim Kenney is a gay Polish American man. 

In the film, Jim visits Poland, meets other gay Poles and discusses the issues surrounding being gay in Poland right now. 

I was in tears throughout the film.  For several reasons.  As a proud Polish American.  As a victim of "polack" jokes from childhood and into adulthood.  And as a woman who went to school in the US and had several gay friends, whom I am still friends with.  But with no homosexuals in my family.

After watching the film, I felt that to review it on Polish Mama on the Prairie is something I need to do.  But to interview Jim would give the film more justice and perhaps entice more people to see the film.  Whether you are homosexual or of Polish descent, I hope this peeks your curiousity, that you watch the film, and that discussions arise from it.



Let's begin the interview, shall we:

1.  How did you originally decide to do this film?
My father had an elderly distant relative give him her notes on the Polish family history. These sparked my interest in understanding why I had always been ashamed to be Polish. As a kid, I was an in-the-closet Polish-American because of Polack jokes. I wanted to find out why. 

2.  Where did you grow up?  Did you grow up in an area with a Polish community?  Or did you grow up as I did, relatively isolated from other Polish Americans?
I grew up in Peoria, Illinois; so oddly, I grew up both in the Polish heartland and isolated from the community; ie, the upper Midwest from Pennsylvania to Wisconsin was a common tract for Polish-American settlement. In Peoria, the Polack jokes were rampant, however, if there was ever an identified Polish-American community there, I didn't know of it. 

3.  When did you finally decide to accept being Polish American, as you state in the film that in the beginning you hid this part of yourself from others?
I don't think I fully accepted being Polish-American until I knew what our true last name had been. My grandfather changed it and said that he couldn't remember the original. The actual name has so much meaning and history, that I was proud of the identity it gave me. I now have it tattooed on my arm. 

4.  How did it feel to come out?  First, as a Pole.  Second, as a gay man.  I ask this because the film tackles both subjects together and separately, in a sense.
Coming out as a gay man in America was very difficult for me some twenty years ago. I believe my true coming-out as Polish only happened when I first traveled there in 2005. Poland then was still adjusting from Communist life. It was a very foreign place, and yet, I had studied their history enough to have pride as a returning "son." I had a hard time connecting to the Polish, so I relied on my other "family", the gays there. It was only in living this experience that I eventually made the parallel connections between these two groups. 

5.  Is this meant to be, as I see it, a film for opening discussion on something some feel to be taboo to talk about?
I've always been interested in seemingly arbitrary intersections. So I am interested to see how the film can encourage thought by comparing Poles and gays. The comparative taboo is also interesting to me; Poles everywhere are sensitive to the jokes, and Poles in Poland are challenged with the visibility of gays in their country. 

6.  In your visit to Poland, what did you come away with as an overall impression of the country?
I feel that the Polish people are highly educated and refined, and yet in their adolescence as a reborn country. They have been manipulated by so many foreign powers for centuries, that they struggle to determine their identity. 

7. Do you plan on visiting again?
Yesterday, I saw photos of gay pride in Warsaw. I recognized a lot of locations and yet the city is changing so quickly. I miss it and would love to visit again soon, before it starts to feel foreign to me again. 

8.  I know in the film, you discuss how you thought that you would just be walking down the street and someone would grab you and proclaim you to be their family.  Did you end up finding and connecting with any of your family?
My father joined me on one of my trips to Poland. We drove to the small town that was in the family history notes, and we found families with the same last name. We were not able to connect a gap of a few generations because the records at their church had burnt in a fire. We were invited into their home and had coffee with a large number of their family; and I was excited that I was able to translate the conversation with the basic level of Polish that I had learnt. 

9.  I know you said Poles seem distant.  I know that we tend to be rather formal with a stranger until we become familiar with them.  Do you think that it was the cultural difference between America and Poland that made you feel that way?  Or was it a thinking that in Poland, perhaps the population is smaller and therefor easier to find others you are related to?
Poles do seem distant until you meet them and then they open up very quickly. I do think it is cultural. Although I consider myself to be shy, Americans are very relaxed and extroverted by comparison. It was actually a nice change for me to be the loud one. 

10.  When I first went back to Poland after leaving as a child, the feeling of being surrounded by other people who looked like me was overwhelming but in a wonderful way.  How did you feel at that moment?
I actually didn't really have that moment. I had hoped to, but I now don't think that I look absolutely Polish, the way that I can sometimes identify a Pole just by looking at one.

11.  Do you think that our large majority being Roman Catholic has anything to do with the general attitude that homosexuality is something to discourage?
Absolutely. In Poland, Catholicism is more than a religion. It is the culture. Most of the gays I met in Poland profess to being Catholic. They consider themselves born and raised Catholic; whether they attend church or even believe in the religion. What was most sad is that some of the gays I met there still believe that they will burn in actual hell for their sexuality. 

12.  How did it feel hanging the signs?
The street activism that I did was extremely scary. It is somewhat thrilling to look back on now; but at the time, it took me three nights to convince my cameraman to go out and do it with me. The idea of it now seems easy as I sit here and write, but I have Polish friends who still tell me how offensive my subversion of the Polish anchor symbol is to many Poles. 

13.  Have you read the book Hollywood's War With Poland, 1939-1945 by M. B. B. Biskupski, released last year?  I have not yet read it but I think it would be a great companion read to the beginnings of the film.  What is your opinion?
I didn't know of this book, and it adds to my worry that the film should never be finished, because I keep discovering more... I can't wait to read it. 

 

14.  This really probably has nothing to do with the film, but I noticed a worried look on your face, in your eyebrows, in the film.  What could you tell me that is from? 
That's funny. I think it's my natural state: worried. My eyebrows give everything away. When I started the film, I didn't want to be in the actual story. I thought I was just making a film about Polish jokes. Eventually others helped me to see that to connect the jokes and gays, it would need a character to combine them, and that my personal journey was the most natural and available outlet for that. In the film, you mostly see me in stop-frame animations on train windows; this was my way of not fully being on camera... and yet, the worry still came through : )  The film is a lot about belonging and acceptance. I don't think I'll ever feel either completely. 


As honored as I felt that Jim agreed to the interview, his answers left me feeling more that this is a film worth watching, talking about, researching various facts to better grasp the topics, and perhaps bring about a social change.

Images and links used in this article come from the film's website and are used with written permission from Jim Kenney.

24 May 2011

The Hussar in 15th Century England

Last year, we went to a Renaissance Festival near us.  Our older daughter fell in love with the Fairies who spent lots of time with her and our younger daughter was just happy to see lots of colors and people since she was still a baby.

At one point, my husband was looking around while I got water and suddenly called something that could only make me, and people who know, stop and turn around.

"Hussar!"

My jaw dropped.  Here I was surrounded by 15th century England in the middle of America, wondering how in a place with such a high concentration of Polish immigrants and their descendants and I had not seen anyone have the brilliant idea to dress as someone coming to visit from the Polish courts to England.  Am I the only one to think that would have been awesome?

And yet, there he was.




Talking to my husband.  This man was as equally intrigued in how my obviously not Polish husband knew about Hussari as my husband was about how this man had his armor made.  My husband explained that he had seen the armor in Warsaw on our honeymoon and had really developed an interest in the Hussars.

I was introduced and the Hussar and I began to talk.  This man, who I wish I had gotten his name, had his armor made as authentically as possible and so had his son.  In fact, they had just come back from Poland where they had participated in the reenactment in celebration of the 600th anniversary of the Battle of Grunwald (which I highly suggest checking out this YouTube video about Grunwald 2010).  I believe he also said they participated in the reenactment of the Battle of Klushino of 1610 as well.

I feel I need to explain something about reenactments.  They are not about people running around "pretending" to be someone just for the sake of "pretending".  They are attempting to capture a moment in history and make it more real and tangible for others to understand.  For some people, history is just a bunch of words on paper.  But what they fail to grasp is that history is people like you and I who were going about their lives and have now passed away just as we will one day.  Teaching children to appreciate and understand history is a step to them remembering us when we pass away, when we become a piece of history.

So, a reenactment helps people to remember a time in terms of living people doing something.  The Battle of Grunwald was an important battle in European history and the Polish Hussari (or Hussars to English speakers) are worth remembering.

When this man was walking around quietly on a scorching summer day in a head to toe suit of armor at this particular festival, he reminded people like myself to teach my children about a piece of my history.  He captured the interest of my older daughter, who asked about the wings and who was proud to learn about a piece of her history.  It was a wonderful opportunity to teach my children to be proud to be Polish.

And it was a great example to my husband about why we Poles are so proud to be Polish and so proud of our history.  History which is not taught in the USA.

I have a feeling that is why this nameless man had this expensive piece of armor painstakingly researched and recreated.  One suit for himself and one for his son.  So that they could also celebrate their heritage.  Even though they both lived in the USA and had American accents, just like I do.

I wish I could thank that man.  I hope to see him again this year.

09 May 2011

Tato, Tell Me About Our Story...

I have been begging my father as long as I remember to tell me our story.  Who my parents were as children.  What they liked to do.  What I liked to do.  About my Dziadkowi (grandparents).  My father's Dziadkowi.  Where different people were born or lived.  About his cousins, his aunts, anyone.  Why we left Poland.

The same answer hits me every time.

My father smiles at me, loses eye contact after a moment, and says "Not today, maybe tomorrow."

30 years of tomorrows have gone by and I have begun pieces our story together myself.  And there are gigantic holes.  The sort of holes that leave me feeling like maybe there is a giant monster eating it all, figuratively.

It took me this long to realize my father's character completely.  My brother thinks my father pushes people away, shuts himself off from the world.  My mother felt the same way.  They aren't wrong.

But it goes deeper than that.  My father isn't cold.  He is very loving.  Not the sort of loving like in the movies.  But the sort of loving where I could tell him any sort of thought I had, no matter how preposterous it was and he would help me nurture it into knowledge.  Questions I would have regarding politics, history, religion, social behaviour...  What?  You never had these sorts of conversations with your parents?  Well, my father would ask me questions back, give me books to read, tell me about what he knew, and I gobbled it all up.  It was knowledge.  What I would never learn in school. 

That monster eating it all away was the culmination of all our story was filled with.  Death, loss, separation, sorrow, more death, hunger.  There is a word for it but I won't utter it because I won't allow it to win.

What do you do to deal with that?  I can tell you what my father has done.  What my brother does.  What I have always done.  Thrown ourselves headfirst into work.  Not one of us has ever worked less than a 45 hour work week.  More likely 50-70 hours.  Without thought.  I worked a bit less but I had housework to throw myself into as well.  Meals to cook, corners to scrub on my hands and knees because the mop doesn't do the trick on drowning out that monster.

Now I have kids to care for, writing to be done, research to do to claim my children's Polish citizenships, volunteer hours at the school, baking for the nursing home, story times, and it goes on and on and on.

When I would talk to my father about WWII, he always told me he didn't want me to hate others.  Not to judge others for what some monsters did.

In Wroclaw once, I wanted to take a picture of a memorial of some students who were killed by the Soviets while protesting against the Communist government and he blocked my camera.  He shook his head and said, "No, it's too sad."  He began to walk away very quickly.  My Wujek was around all these memories daily, living in Poland.  My father, in the USA.  Where the saddest memory was of a favorite store closing or some other event that affects nothing in life.

Yesterday, I asked my father again.  "Tato, I need your parents places of birth."

He didn't answer like always before.  Instead, he said "I don't remember."

"Daddy!  Then, what are your grandparents names?"

"I don't remember."

I start to lecture him on this and what it means to me.

He interrupts me, "Ges (Goose), it's been so long, I just don't remember.  Sorry."

He doesn't have Alzheimer's or anything.  Time has passed.  It's been too long.

Now I know why we left Poland.  So that someone would not have to remember.  It's not the people, it's the memories and the emotions along with it all.  He needed to let it all go.

I am now alone in this.  I don't want to forget.  But I have less to remember.


Let's BEE Friends

01 May 2011

Letter To Heaven: Dear Beloved Polish Pope (Part 1)

I have no doubt your final place is in Heaven.  None in my heart.

I know your papal name was John Paul II and your birth name was Karol Wojtyla.  Those two names will live in infamy.  But I doubt that you ever seeked fame.  For you, it was never fame.  It was about reaching out to others and helping them find God.

Millions of men, and women, have attempted this in history.  This in itself is not amazing or different, exactly.  Those people, I'm sure all or at least most, believed in their message and in their God.  So there is nothing unusual in that either.

Yet, in my heart, I feel you did so much more.

Certainly, you should be given credit for uniting the Polish people.  But that statement to the unaware ear sounds so empty. 

One could claim a person uniting the people of the US.  But it is not a country which for over a century did not exist on maps and only lived in the hearts of Poles and in the music of Chopin.  It is not a country on who's soil The Great War was fought, where the sons' blood was spilled defending soil which they were not even allowed to claim as their own.  It is not a country which was finally given back her rights as a free and independent country for only 21 years before the Nazis and WWII came and tore her apart again.  And then had it's lands and people handed over to another country who's government had no interest in the welfare of the people.

No, to say you united the Polish people is not a fair statement to say at all.

I will say that to a people who were battered but never allowing themselves to be called beaten, you brought light and reminded us that there was hope and good in the world and that God loved us and everyone else.

I grew up hearing your name every single day of my life.  Your name, Karol, is a family name for us as it is for many Poles now.  In our family, at least 3 people are named for you.  Not because we liked the name and it was just a nice name.  Karol is a nice name, certainly, but rather, several family members were named after you to remember a great man in human history.  To capture and daily remind us of a moment in human history.  Of a feeling.

A feeling that, well, I lack the right words to capture and explain.  Because you are so much more than one word, than a paragraph, an essay, an entire library of books. 

You taught us inner faith the way my own father taught me about the world.  Through debate, questions offered for questions, through helping lead our minds and hearts to our own personal truth and faith which just telling us would never create the same effect.

Thank you.

Continued next time...

19 April 2011

A Cemetery in a Small Village in the Polish Countryside and WWII

My first experience seeing, feeling, and understanding the effects of WWII on Poland and myself was not while reading history books, or watching television, or talking to my Dziadek.  At those moments, WWII was an abstract idea, surreal, not tangible.  It just didn't seem real.  It was as distant as the Revolutionary War.

I was in a village visiting a Ciocia ("Aunt" in Polish) the first moment it really dawned on me what WWII meant.  What WWII was in terms of a human event, in terms of my family's history. 

This was my first trip back to Poland.  And it was life changing.



I stand in a small cemetery.

This is not a cemetery in America.  There are no artificial flowers, Styrofoam wreaths, and other such grave ornaments.  There aren't miles of meticulously manicured grass, limited plants and trees and bushes, tombstones flat on the ground so that from the highway running next to it, you are not reminded that it is a cemetery.  There is no mausoleum of hundreds of unrelated bodies.

This is a cemetery in a small village in Poland.  On a path travelled for centuries by villagers as they go about life.

This is the village's cemetery for centuries.  The local Catholic church towers over the village, as all Catholic churches in Poland tend to do.  The path to the cemetery had been lined with trees, tall grasses, and fields.  Not empty fields, but fields planted and growing food, some with cows and other livestock.  Farmer's fields growing what the village would be eating and making a living from. 

The walk had been beautiful, peaceful.  I knew we were going to visit a grave of some family member.  I don't know who.  Perhaps it is my other Dziadek's but I'm sorry to say I can't remember.

It is a warm sunny summer day.  There is a sign above the cemetery.  I don't remember what it says. 

The cemetery is surrounded by trees and cool shadows.  At first, the cemetery seems small.  All the graves have tall tombstones and stone covers.  Many have bushes and flowers planted around them.  Some have candles on the covers. 

Behind the cemetery is a once white stucco house with a red roof.  The yard is bursting with flowers.  Clothes hang on the line, gently moving with the warm summer breeze.  A cat, dark brown, peeks at me from under a bush.  Winks and crosses the yard toward the other side of the house.

Browning tall grass bends and bobs it's seedheads as the wind plays across them on one half of the cemetery, to my left.  All around, Nature is singing and celebrating Life.  Yet, I stand in a cemetery, with tombstones marking places where the dead rest, to my right.  To the left, tall grasses.

I look around, curious.  Begin reading tombstones.  Walking down each row.  So many names that never would sound "normal" in the USA but names which I grew up hearing around me.  And many with my first name.  "Katarzyna".

I always loved my first name.  I thought it was elegant, exotic and yet not strange, classic.  But until I visited Poland, I had never ever heard of anyone else having the same name, let alone met anyone.

I begin to pick small yellow flowers that were growing wild in a section of the cemetery.  They are small and beautiful.  They seemed so joyous while I walk around this final resting site.  I place a flower on one particular grave which has my same first name.  It feels right.  I begin to do the same for others.

The dates in this cemetery go back at least to the 1600's, with some faded, covered in moss.  The idea begins to hit me, as it does everyone at some point in their life, that one day I am going to be a marked tombstone somewhere.  The thought makes me uncomfortable.  And the more "Katarzyna"'s I read on tombstones, the more the idea hits me.

I place more flowers on graves.  This urge is primal.  It needs to be followed through.  It is the root for All Souls Day.  This is my Polish blood, whispering to me in a way I had never heard before.

The sun shines on my head.  On the flowers.  On grasshoppers and insects flying away from me with each step.

I step to the other half of the cemetery, grass as tall as I am in most places.  Wild flowers grow here, blue, yellow, red.  I start to pick more flowers.  My mother and Ciocia look at me and laugh.  They ask what I am doing and realize I have placed flowers on every grave that looks slightly neglected or has my first name.

They don't understand and I can't explain it.  Not to them.  They grew up around here.  Their names are normal to them and people around them, this cemetery is like all cemeteries to them, their history in the soil they tread is normal to them.  To me, this is so strange. 

I feel something that I had not understood before start to creep over me but I can't explain it.  I just can't.  I turn away from them and continue what I'm doing.  I don't care what they think.  It doesn't matter.  This is something spiritual I must wrestle with that they never had to.  I'm jealous of them.

In that area of the cemetery which I assume to be the empty section meant for future graves, I begin to pick flowers.  A few blades of grass move.  I find a tombstone.  My breathe stops.  I look around more carefully, moving wildflowers and grass out of the way and find many many more.  More than in the other, more cared for section of the cemetery.  And almost all their death dates are during WWII.  And there are many other Katarzynas.

I look at my mother and ask "Why hasn't the caretaker mowed around these graves?" 

My mother looks at me with a strange look in her eyes.  I think now it dawns on her, at least a bit, how much I just don't understand.  Not just in life.  I'm still a child, after all.  But about my family's history, Poland's history.  The culture.  Little subtle things that I could never really learn about living in the US.

She replies in a quiet voice, "Kasiu, there is no caretaker.  In Poland, the family cares for each grave."

I point to the graves, some knocked over or sitting crooked.  "But in this village, why don't they take care of these graves also?  The tombstones are broken, falling over.  The grasses are so tall.  The dead must be sad."

My Ciocia doesn't understand.  She waves a hand dismissively.  I don't like her.  "They are Jews.  Some Poles.  Their families left us here with their graves when they fled to America and never came back to care for their family (meaning their dead).  You don't understand how much work is to be done here.  People are too tired to care for more graves."

"But a lot of these are children.  And how can they be Jews?  I see a lot of Katarzyna's."

My mother looks at me, shakes her head, and says, "Kasiu, that's how it is."  She turns herself to end the conversation.  I wanted a hug from someone who understood what I was wrestling with.  My brother was there, he was walking around as well but he was quiet.  And he didn't touch any graves.  I don't know what he was thinking.  I should have reached out to him but didn't know what to say.

I continue walking around the graves.  I'm angry.  I see that there is a group of graves which all share the same death day.  Another grave has a Star of David.  So many are children.

I realize these people were killed by Nazis.  I don't know what the exact event was.  Perhaps I never will.  But first hand, for the first time ever, I see the effects of WWII.  In a village where some family member of mine is buried and therefor a part of my blood is from. 

It could have been over 100 graves, I'm not sure.  But there were so many.

I continue to walk and begin pulling up grass.  I leave the flowers.  But the grass I start to pull up and toss into a pile in the back of the cemetery that must have been from others tending graves before.

I keep pulling up the grave.  Graves which had not seen light in many years begin to bask in sunshine.  I know my Ciocia is upset.  Perhaps I'm making someone else look bad.  I don't care.

I would not want to have my final resting place forgotten.

But then, which is worse?  Paying a stranger to care for the cemetery and family not feeling the need to come visit and care over your final resting place?  Or being forgotten in a corner of a cemetery.

But not really forgotten.  I understand that this is an event which still rests freshly in the memories of the Babcias and Dziadeks of this village, they saw it first hand.  It can never be forgotten.  No matter how horrible.  But life must go on.  And if caring for those graves chokes people up all over again, remembering such a horrible event in human history, perpetrated right there, in their own backyards, in the backyards and fields which for centuries had been in their family, can you imagine the feeling?

Graves continue to be pulled free from the wildlife taking over them.  Light brings more names back to the present, reminders of others who passed away, who I don't know.  But I will always remember them.

I keep pulling grass and picking flowers...

13 April 2011

Remembering Katyn and Smolensk

We had the privilege of visiting the Katyn Memorial in Baltimore at the time of the Polish people's mourning over the Smolensk tragedy.  




Many walked up throughout the days, bending on their knees and crossing themselves, placing flowers with reverence around the monument. 




My older daughter skipped around, proclaiming that the flowers were beautiful.  She didn't understand.  Mama cried quietly.  Baby was in my sling, snuggled close and sleeping obliviously.




I had missed the commemorative ceremony for the local community without knowing it, although I was an active member of one of the local Polish churches.




I always marvel at the beauty of this monument.  Yes, it's modern art, many don't like that.  But it happened in modern times and needed that to be a part of the monument.  Also, the symbolism in this monument is very touching.




May the victims of both tragedies Rest In Peace and know that they will always be remembered...

12 April 2011

Letter To Heaven: Dear Dziadek, a Letter to My Father's Deceased Father

Dear Dziadek,

Actually, if I were writing this letter to send to you, I would write it in Polish.  But since you have passed away, I suppose it doesn't matter what language I write this in.  Actually, I don't even know if this will reach you.  But it needs to come off my chest.

I never really knew you.  I know you affected my life.  I can see you in the mirror sometimes when I am tired and angry.

I suppose I should tell you how I have always seen you as a person, since you wouldn't really know.

You hated my mother.  You called her a "Russian" and all sorts of curse words.  Once, you told me that I was part Russian with a strange smug smile, as though you loved me but you knew a dirty secret about me that made me imperfect.  Whether or not I am actually part Russian, as you claim, I do not know but I now feel the need to find out.  Whether or not I am actually part Russian, I hope you loved me.

The details of our flight from Poland in 1981 were very few when I was growing up.  Nobody wanted to tell me.  For a long time, I only knew that we left in the middle of the night in a Maluszek (an extremely small car in Poland for a while under Soviet government).  The car had no heat and it was the dead of winter so I was wrapped up in a coarse green blanket which we kept for a very long time until someone lost it.  I wish I had that blanket still.

I knew that you drove us.  That all of our lives were at risk if we were caught but that you risked your life twice to sneak back through the border to Poland.  Thank you.

I know that you always made little sense to me when I would talk to you.  Your letters and postcards rarely did either.  I thought it was my (by my own perception) poor mastery of my first language.  I didn't know it's because you had problems.

You came to visit us once in the US, perhaps it was twice but I don't remember.  I know you and my mother did not get along.  I know you smiled at the strangest situations and I never knew what to expect from you.  You scared me.  But I was very young, perhaps 6 years old.  You never hurt me though.  You were just strange.

I remember you liked to eat raw onions and I thought it was a very unnatural thing to do and that you and the whole apartment smelled atrociously from it while you stayed with us.  I remember once everyone took a daytime nap, everyone except my brother and I.  We just couldn't.  You snored so loudly from the living room that we ended up sneaking out of bed to stare at you sleeping.  We didn't know what snoring was.  Your breathe stunk so terribly of the raw onion you had eaten earlier that the open windows and balcony door did little good.  I tiptoed up to you, to the giggles of my little brother, pressed my lips to your ear and made a spitting sound.  Just to get you to stop snoring.

I didn't realize your temper.  You jumped up so quickly and loudly screaming about what I wasn't sure but there was violence and anger in your words.  You carried me to my parents room and threw me onto their bed and told my father that if he didn't beat me into silence with his Polish Army belt, he would.  I don't recall many other times in my life when I was so terrified.  I always carried that in my memories about you after that, being extremely careful how I talked and moved around you.

I know that you expected my father to give you money, just like many others on my mother's side still living in Poland expected.  Some sort of idea that we were rich like millionaires a couple of years after moving to the US was stuck in your head.  You were wrong.  You were very wrong.  We were just beginning to eat better food than what we had our first two years coming here, but still unable to pay to go out to eat or have fun at that point in our lives.  Because when you move to a different country, success doesn't happen overnight, and it isn't guaranteed in the first place.

When I would call your home, you always answered the phone with "Hello!"  When you would realize it was my voice (no need to say my name, you knew by my words and accent) you would shout "Hello, New York! Hello, Baltimore! Hello, America! Nice to talk to you!" in English and would proceed to talk with great interest and joy in your voice.  I had no idea what you said most of the time so I would laugh and call you very funny during the times when it felt right and that I loved you and missed you at other times.

When I went to Poland for the first time after leaving, my mother did not want to visit you.  I knew you both hated each other.  So, instead, you drove to my Wujek's place and stayed there with us.  You and Babcia.  My mother told me to go into your room with my brother and spend time with you.  I didn't want to.  I didn't know what to do or say to you and Babcia.  It isn't as though we had Grandparents around to show us how that relationship works.  I had only seen you as a child for a month before.  Who were you?  What could we talk about?

I sat on one bed with my brother, looking overwhelmed.  You and Babcia sat down on the other, with looks on your faces like you were also overwhelmed with emotion.  Joy, Trepidation, Sorrow at so much time lost forever, Love, Regrets, Shame that I didn't speak better Polish, feelings that the world was unfair.  We spoke for a while, I don't remember what we talked about.  I just remember the emotions because they were like a cold bucket of water pouring over me without end from nowhere, the true reality of how my life had been changed.

You took my brother and I down to a village further down the mountain to purchase us something for our birthdays.  In the same Maluszek.  My brother got a Smurf and I got a pen.  I don't have the pen anymore but my brother has the Smurf.

It wasn't until your funeral a couple of years that I learned a lot more about you.  Yet none of it shocked me.  I still want to learn more.

I learned, from listening to conversations you, your brother and your mother had, that your temper had alienated our family from us a long time ago.  That I had a very large family who had always wondered what had happened to me and my brother.  People who I had no idea about were hugging me and crying over my daughter who was at the funeral.

I learned that some of your family was from the area in Poland called Mazowsze prior to WWII.  That there was some whispering about someone coming off a transport train from Ukraine during WWII.  Nobody has yet told me what that was about.  But I remember the venom in your mouth when you would say someone was Ukrainian or Russian.  Were you part Ukrainian?  What would be so terrible about that?

I knew that you had lived in Poland during WWII, that you were 13 when the war had ended.  I didn't realize to what depth that had affected.  It broke my heart when I learned that the Nazis had burst into your house in your village (Which village was that? Why had you never told me about where you were from?) in the middle of the night, rounding up all the villagers, grabbing some and shooting them in front of everyone.  That group included your brother (You had a brother?).  You would have been around 8, I would think.  What happened to you from there, I don't yet know.

I do know that you ended up in Wroclaw somehow during WWII.  I know that you lived in there through the Breslau Festung period.  I heard in a whispered conversation that you fought against Nazi youth during that time.  I know that you saw death filling the streets, Poles and Nazis left to rot out in the open unburied.  That would have damaged anyone mentally.

I knew that you joined the Soviet Army in the Polish Army and were "Career Army".  Yet, I thought that you had left the Army early and didn't know until your funeral that it was because you were given honorary discharge for Schizophrenia.  It all began to make sense. 

I remember talking to you once as a child and suddenly you had become angry in the middle of our joking and began to talk about something dark and terrible and your face had distorted.  My mother had shooed me away immediately and told my father to tell you to stop talking about something.  You must have been having flashbacks, I suppose.  It would have been no long stretch of the imagination to say that you had Post Traumatic Stress Disorder as well.  There is no shame in any of that.

When I brought my husband to meet you and my Babcia on our honeymoon, my husband really liked you but he had no clue what you were saying.  You said nothing wrong, you were very pleasant to him.  But you did call me a "Russian Communist". 

And you played a video which was no different than your other videos.  It was a video with footage of Space and you began to talk about how you save money over me because you travel everyday from your living room.  The scene on the video changed to a commercial about beer, then something French, then a naked woman rubbing a slice of watermelon all over herself.  I wanted to fall through the floor.  I spilled the brandy you had poured for us.  My husband laughed at my embarrassment, not understanding.  My Babcia begged him to realize that he was embarrassing me.  You kept laughing then changed the channel.  I silently prayed for you because I realized you were mentally ill and that you didn't realize what you had done.

Suddenly, my father made sense to my husband.  You had two TV's, a Satellite Dish, at least 4 VCR's, a computer, several receivers and so many cables that there was no way for me to make sense of it all.  My father is a "gizmo" man.  If it is electronic, he loves it.

We went in your car to your favorite store, Tesco.  It was the same Maluszek that had carried me as a small child to Austria many years before.  Because I am tall, I was terrified of getting into an accident as my forehead almost touched the windshield.  My husband was fascinated. 

You explained to me that you and my father could make your own car alarms.  I had known about this but had never seen it.  You first turned the key and nothing happened.  A smile was on your face as you explained that the car could never start like that.  Then, you touched something somewhere, I'm not sure what, with your left hand as you turned the key and the car started.  This was something you and my father had done together to this car and you cherished it.

Then, the car played some strange tune as it turned on.  The left blinker played a different song and the right blinker played "Happy Birthday".  Oh, the madness.  Yet, it was something to see and smile about.

I broke your heart because I didn't want to go to the cemetery to visit your and Babcia's parents the next day.  When I told you that, your face became so sad that I have always regretted it since.  I thought I could do it the following trip.  Or the following trip.  I didn't realize that you would pass away.  After all, Dziadeks don't pass away.

I learned that you could be violent at times.  I don't know what to say about that.  I don't want to talk about it.  Is it denial or is it that it had not happened to me so therefor I had no right to say anything about it.

I learned that some of your family had at one time kidnapped my father and denied my Uncle.  Why?

I learned that you were hard on my father and his brother.  That you were unsure how to show love and affection, through the many stories I heard.

When we buried you, I learned something else amazing about being Polish.  The respect.  Irregardless of how someone felt about you, your funeral had over one hundred people in attendance.  And every single person had flowers.

At the same time, my husband's grandmother passed away in the US was buried.  With a handful in attendance, most not dressed in mourning clothing.  Nobody had flowers at your funeral except my husband.  She was a kind woman who loved me as a grandchild.

I will have to explore my feelings and memories of your funeral another time, it's still very sad for me.

I just want to tell you that I think I understand you much better now.  We buried you in Wroclaw but you will always be a part of me.

In the way that I keep a month's worth of food in my pantry at any given time, food hoarding that my father does, that you did.  From the times when there was nothing to eat so you always counted on needing that stored food.

In the way that gadgets give me a certain thrill to master as well.  In my pride at the Polish Army and her soldiers and all those who fought to protect her.  In my respect for anyone in the military, as long as they were compassionate and loved their country and didn't join for the joy of killing and oppression.  In my interest of WWII, trying to learn about you.  What had happened to you.

I know you have family who died in the Katyn Massacre.  Did your father know them?  Who were they to you?  Is that why the military was so important to you?

I will always have questions about you.  I will always have love for you.

Rest in Peace and know that you are remembered.

Your first grandchild...



05 April 2011

Stuffed Rolled Beef Warsaw Style or Zrazy Wolowy Zawijane po Warszawsku

Stuffed Rolled Beef is one example of a Polish recipe which is many centuries old and elegant.  I have purchased it at Polish Stores before ready made for reheating at home on nights when you do not want to cook but still want to eat real food.

Since my father had been working many hours the past two weeks and my husband has been missing friends since our move, I thought I could cheer them up with a dish that would appeal to any man.  I am very glad that they appreciated it, as the dish took almost an hour to prep and all together about 2 1/2 hours to make.



Ingredients:

2 lbs. Beef sliced and pounded very thin and cut into sections (should be about 8 pieces)
1/2 Sweet Onion, finely dices
5 tablespoons Breadcrumbs
4 tablespoons Butter
pinch of Salt & Pepper
Flour
Oil
2 tablespoons Butter and 1 tablespoon Flour for gravy



Combine the Onion, Breadcrumbs, Butter, and Salt and Pepper into a thick paste.  Smear onto one side of Beef slice, being sure to leave a 1/2 inch edge with no filling.  Roll up and secure closed with toothpicks*.

Roll in flour and brown on each side on high heat in oil, being sure to keep roll from falling apart.  Drain off oil, add to pot and fill with water to the top of meat.  Cover and cook on low for 1 1/2 hours.

After removing meat to set aside, in a seperate pot melt butter, combine with flour and pour into the broth created in cooking the meat.  Cook for a few minutes until thickened.  Serve with meat.  We enjoy this dish with either beets or sweet peas and with mashed potatoes.  If you like, you can add dill or parsley to the gravy.




Smacznego!

* Be sure to keep track of how many toothpicks used and remove before serving, for safety.

23 March 2011

Fasolka po Bretonsku with Piekny Jas and Memories

On my last trip to our local ethnic store, I found a bag of Piekny Jas and bought it.  Tthe packet cost me nearly $5 for just 12 oz. 

But one glance at the large white plump dried beans and I was reminded of a pleasant memory I hold of my mother's family...

I am a teenager, visiting my family in Poland, one household at a time on both my mothers and fathers side.  It is my first trip back to Poland.

A Ciocia of mine, from my mothers side, lives in a small village in Wielkopolska, sitting in the middle of Polish fields. 

Ciocia has a small apartment, a husband and two children.  She also has a garden.

Her small garden feeds her family though out the year.  In her garden, my Ciocia grows apples, with which she makes a compote.  I ate so many of those apples that summer, that one of my life's goals now, as trivial as it may seem to others, is to make that same compote.

My Ciocia also grows dill, parsley, cucumbers, tomatoes, eggplant, chives, cabbage, and beans, perhaps more but these are the fruits and vegetables I remember.

One day, she took me with her to harvest some of the food she would prepare and preserve for winter. 

We walked down the stairs of her small apartment complex, out the wooden door, and into the street. 

Down to the wooden fence by a house I could imagine being well over 200 years old, a little before the village's looming Catholic church. 

A turn in the road, past a roadside shrine, and we walk down a dirt road passing several other houses, ducks and chickens eying us with a mild curiosity.  Flowers decorate yards, bees sing about their sweet summer nectar, butterflies fly away from us.

My cousin, brother and I talk a bit but mostly, we look around.  Every other shuttered, red roofed house we pass, I think "I wish this was my home".  I wonder about the people inside.  If they loved that house as much as I do at that moment.

A woman looks up from talking to a small child, sheilds her eyes with her hand and waves before going back to the child and the blue flower he is holding.

The houses stop and a field spreads before us for miles, dotted with trees, clusters and remnants of an ancient forest. 

We turn to the side and follow a trail.

We enter her garden with large baskets on our arms, my Ciocia, our younger cousin, my brother and myself.  She showed us which beans were ready to harvest and we picked them fresh off the vine together under a warm Sun, the Polish fields which stretching for miles around us.

The same Polish fields which Poland is named after, as "Pole" (pronounced "Poh-leh") means "Fields" in Polish. 

The same Polish fields which my ancestors nurtured and harvested, their very lives connected to the soil inseparably.  Generation to generation, father and husband to son, wife and mother to daughter, working together for their sustenance.

For their future. 

For moments like this. 

Sitting under the warm Polish sun, eating freshly picked apples, and removing the beans from their pods into a plastic bowl.  Beans which look so similar to Piekny Jas that perhaps that is what they were...




So, perhaps this is why I spent nearly $5 for a bag of beans, went home, and made a pot of Fasolka po Bretonsku.

Na razie...

15 March 2011

Poland's Decision to Suspend Compensation Plans for WWII Victims

I should be writing a recipe about Polish Creamed Green Peas and another about raising a bi-lingual child in the USA, but...

Right now, there is a controversial decision by the Polish government being discussed around the world.  The decision to suspend compensation plans for real estate seized by Nazi Germany and then by the USSR Communists.

If you haven't heard about it, I asked Poland.gov.pl's facebook fan page administrator about it and she kindly gave me the following links:

http://www.ejpress.org/article/49652

http://thenews.pl/national/artykul151246_polands-chief-rabbi-rails-against-restitution-backdown.html

http://www.haaretz.com/jewish-world/jewish-congress-condemns-poland-s-decision-to-halt-property-restitution-1.349366

First, I need to address something I am noticing in the first article, and has been a trend throughout some other articles, is the term "post-war Polish communists".  Whoever wrote this article must not know their history.  Otherwise, I can not fathom how the USSR, the Soviet Communists, can be mistaken for the Polish government, as the term "post-war Polish Communists" (as a side note, I always thought you capitalized the word Communist) implies. 

To me, it smacks of the same lack of understanding and perhaps even purposeful rewriting of history as the "Polish Concentration Camps" issue, which Mr. Alex Storozynski fought against recently with his effective petition.

I acknowledge there were some Poles who were Communists.  But let's get something clear.  There were also Jewish Communists, American Communists, Ukrainian Communists, British Communists, etc.  That doesn't mean that those countries were Communist.  And if I recall correctly, the USSR was in control of Poland, as well as other countries, and was a Communist government.

Back to the point, I wanted to share a conversation I had with a friend once.  He was originally from South Africa and his family were Polish Jews.  He has since moved back to South Africa but he, my husband and myself had the chance to spend some great afternoons together hiking and discussing Nature, History, Cultures, and all sorts of other interesting subjects.

One day, we were discussing his Polish roots.  His father was born in Poland and fled to South Africa from the German Nazis as he was Jewish.  I can't fault him for that, I would have done the same.  In fact, my non-Jewish Babcia on my father's side fled the Nazis as well, first to France, then to the US, then back to Poland once the Nazi madness was over.

The discussion continued to his father deciding to return to Poland for a time.  He wanted his property back.  This was about ten years ago.  Our friend went on to say that the villagers treated his father rudely and refused to give him back the estate.

Here is what I think on that subject.  Now, this is just my opinion.  Not the opinion of all Poles, Polish Americans, or Americans.  Only mine.

WWWII ended in 1945.  Ten years ago, this would have been 56 years ago.  I understand that some time passes before someone extremely traumatized by such events can return.

But I learned something from my father, which has guided me in a lot of my views in life.  Always look at the big picture before deciding which side you sit on.  And religion and fact are just part of that. Human emotion are also a part of that.

So, I listened to what he said, and visualized Poland as I knew her.  Only in 1989 did Poland finally gain her freedom from Communist Russia.  Ten years ago, this would have been 12 years of freedom. 

If you have not been to a former Communist country and not listened to it's people what it was like, you have no idea.  The way my Babcia sums it up is "There was no toilet paper.  No chocolate for the children.  You stood in line for hours only to find out the store had only one bag of potatoes to sell and they were rotten."  That's why my parents fled with me to Austria, and later to the US.  Can you imagine?

And no, this was not Poland's own doing.  This is what every country suffered through under the Communist regime which dictated from Moscow.

Also, when Poland's government fled in exile to Britain in order to keep fighting the Nazis, she placed her entire Treasury in the "trustworthy" care of Switzerland.  All of which was stolen (or handed over to, whichever way your history book states it) by the Nazis.  At the time when I had this conversation with our friend, I had read and heard that when Poland was reimbursed (a lot but not reimbursed all, as I recall) her stolen treasury, the Polish government then handed the money to fund the creation of the Israeli government.  At this time, I cannot find any proof of this anywhere.  But if this is true, that is an amazing gesture.

Now, let's imagine a village in Poland after WWII.  Homes destroyed, the population traumatized by the horrors which were dealt to the local residences at the hands of the German Nazis and the Soviet soldiers.  They are told that the treaty for the ending of this war included handing over Poland to the Soviets.  Life is hard.  Nazi concentration camps in Poland are for a while used by the Soviets.

People are freed from concentration camps and not given a direction or help by their "liberators" and simply wander the countryside, mentally still in the camps.  Slowly, painfully, life goes on.  Poland picks herself up as a people, though once again, no longer a country, removed off the map of Europe.  Again.

Time passes.  There are times when it's not so bad anymore.  When life is full of promise and hope.  Other times, there is oppression and people by the hundreds of thousands again die of starvation, or are sent to Siberia, or just never heard from again.

The little village lost half of it's residences during WWII.  Now, the question is this...

Should the houses have stayed empty all this time?  When people like my grandparents were on a waiting list for about 5 years, waiting to be given a small apartment because so much of Poland had been destroyed.  Buildings, homes, places to live.  When people were thankful to be given an apartment the size of my living room.

Should the houses of the WWII victims stayed empty, waiting in hope that someone, a relative of some kind would return to claim it?  5 years later.  15 years later.  55 years later.

Should the fields have not been worked in the meantime?  Cows, horses, pigs of the victims not eaten by a starving populace in the meantime?

I know what the Bible says.  And that is not stealing.  If you think the person is dead and your children are starving, do you let them starve?  Or tell the Soviet government no when they assign you that house?  Do you think that is what the Bible teaches us to do?

Later on, when the new owners decide to sell the property, as they 20, 30, 55 years later, might want to, do they not have that right?  Do the new owners not have claim to that property when they pay for it with money, as the old owners did?  They pay taxes to the government, care for the property, live and die in that property. Just as the victims of WWII did.

Alright.  Now, let's discuss the government of Poland.  Which is only about 23 years old.  After 6 years of WWII, 44 years of Soviet rule.  Prior to which, was only it's own country for 21 years after WWI, a victim of WWI for 4 years, and off the maps of Europe in the Great Partitions for about 123 years.  I'm not asking for a pity party.  I'm saying, know the facts.  All of them.  Grasp the full situation of a country before deciding who is right about what.

Poland right now is the least impacted country in the EU right now from the recession.  That does not mean they are the richest country in the EU right now.  If country X had 800 dollars and only lost 8 in the recession and country Y had 1,000 and lost 150, then country X is least effected but country Y has more money.  I am also not saying Poland is the poorest.  I am just saying, look at figure before slapping a fun and easy to swallow summary on a country's economy and making your decisions from there.

Also, in order for Poland to be a member of the EU, Poland must maintain a certain economic and budgetary balance.  With the economy being what it is and the recession, as well as the still in progress picking upand fixing of the damage caused by the Soviet government, it's not as simple as you might think.  I have been following the Polish economy and it's not so easy to fix all that.

Poland being a member of the EU also benefits Israeli citizens who can claim Polish citizenship, as they can also use their Polish passport to move freely between EU countries, whereas their Israeli passport does not allow that at this time.

In the end, I told our friend, "I understand how your father felt.  But I have to also see it from the villagers perspective and it wasn't fair to them either that your father expected them to simply hand over the house when he himself admits nobody for 56 years knew anything about what happened to the family except that they had died.  I'm so sorry what happened to your family.  Did your father speak to the local government to see what was able to be done with this?"

He stopped talking during that hike.  And after that day, did not speak to us.  I'm not sure what I did wrong, other than empathize with an entire victimized nation, rather than one particular people.

What would you have done?  How does Poland's decision make you feel?



For other's perspectives in the Polonia (Polish American Community), you can also read here at Jagahost's Polish Culture Forum...

17 January 2011

Understanding Flower Traditions in Poland

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Visiting a friend or family member in Poland requires a beautiful tradition not practiced in the United States. Buying flowers as a gift. If you have a family member, or even a tour guide, with you who is helping you in your travels, they will suggest it and take you to one of hundreds of thousands of sites around Poland to buy flowers.

Flower stands are abundant in Poland. They are on street corners, in some one room huts overstuffed with gorgeous bouquets, in the Rynek (Town Squares) of each city, town, or even most villages.

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Flower bouquets are inexpensive in Poland, I have seen bouquets for $2-5 being the average range in my personal experience. Bouquets could be of Sunflowers, Roses, Carnations, Exotic and Tropical flowers, Poppies (Poland's National Flower is the Corn or Red Poppy), Wildflowers, Gerberas, Tulips and others. They can be decorated with Evergreens, Ferns, Decorative Grasses, and other "Greenery". Flower bouquets always have an odd number. An even number is considered bad luck, and some believe it even invites death.

The flower tradition in Poland is so important that when being invited to someone's house, a wedding, funeral, anniversary, name day, birth, communion, or other social events, it is considered extremely rude not to bring flowers, especially in the summer when flower prices are so cheap.

At Polish weddings, flowers are a very important part of the decoration. The same is true of baptisms and Communions. Traditionally, at a First Holy Communion, the girls are adorned with crowns of white flowers and carry bouquets of White Lilies as a symbol of their innocence. Boys carry candles.

At a Polish wedding I had the privilege to attend, the bride's father had so many bouquets to transport from wedding guests that his car's trunk, back seat and front passenger seat were all filled.

At a Polish funeral I attended, the amount of flowers brought shocked me as well, as the grave was so covered with bouquets that you could not see the grave itself.  One important fact when seeing the abundance of flowers on graves in Poland, is that they tend to be taken care of by family members, rather than the cemetary.  Yet, graves very often have fresh bouquets on them as well as candles.


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Flowers in Poland are also very affordable to order online or over the phone and have delivered, even if you are living out of the country.

The tradition of Flowers in Poland is a very subtle but important part of that country's unique charm.  To say that Poles love flowers is an understatement.  Their love of flowers is in everything they do.


Torun's Door


Na razie...